NEW DIRECTIONS FOR HEXHAM AND NEWCASTLE

Moving Forward Together: Spiritual Development

Read comments given at the day at Washington then post your own responses to the questions on Spiritual Development below

(1): What does spiritual development mean for you? How could the Diocese support your development?

HEADLINES

  • Broadening experience not just prayer but a different range of spiritualities experiencing each and diversity.
  • Using Sacramental moments as teaching opportunities to raise awareness of what the underlying grace is and change it can make.
  • Need to give space for people to be who they are and encourage to seek importance of faith accompaniment/group experience/support.
  • Better communication of happenings in parishes, deaneries etc and bring other people in – welcome.
  • The Holy Spirit resides within us.
  • Refining our perception of God self-esteem and growth and owning faith.
  • Further/deeper knowledge of prayer.
  • More resources
  • Finding who we are in God.
  • Knowing we are loaned and gifted.
  • Reciprocity and community.
  • Moving from second hand faith to first hand faith (mature faith)
  • Formation of Diocesan Support Teams.
  • Spiritual Direction in parishes
  • Involving ‘ordinary’ parishioners
  • Learning to pray! Different ways of praying – children to adults
  • Centre for spirituality
  • Parish as centre for spirituality
  • Journeying together – deepening our relationship with Jesus
  • Interfaith/ecumenical sharing.

RECOMMENDATIONS

  • Workshop days on prayer – offer experiences.
  • Need to address what it means to live in 1st hand faith – mature Christian – qualities etc.
  • Train parishes/deaneries to do on the ground.
  • Linking in with Ecumenism, Sp Centres eg Priory Durham using experience.
  • Parishes North and South in Diocese as Sp Centre where opportunities are happening.  What new things can we learn from them?
  • Directory of people in Dio who do Sp Journeying
  • Young People – Holistic Formation – schools and parishes
  • Areas for formation:
    1) Spiritual   2) Academic   3) Human Development   4) Past Ability
  • Faith Development – All staff not just RE
  • Sharing if Faith – staff and children
  • (Opportunities for) Priests and People
  • Resource them
  • Empowerment coming from schools and parishes.
  • Holy Spirit guidance.
  • Enabling conversation – parish/deanery based courses and resources.
  • Schools and parishes need faith resources especially schools/teachers.
  • Movement from information to formation to transformation

(2) What do you enjoy most about the celebration of Mass?How could we bring more life to it?

3. What would help congregations in the diocese to understand and embrace the New Mass?

4.How could stillness and silence play a larger role on the Spiritual Development of the Diocese?

HEADLINES

  • Stillness and silence is important in order to hear the word of God and develop a personal relationship with Him
  • Not everyone fully appreciates the importance of silent reflection (Benediction/Rosary etc often poorly attended)
  • Awareness of the different ways to be prayerful needs developing (eg Ignatian/Benedictine etc)
  • Young people in particular need encouragement and guidance with reflection and prayer (hopefully which will boost Mass attendance)
  • Children taught to ‘evaluate’ and reflect within the curriculum – we should harness this to reflect upon their faith
  • Stillness and quiet particularly important to contract the ‘pace of life’
  • Quiet time is important to discern God’s word – we need to learn how to be silent – we have lost these skills
  • Being rather than doing
  • To begin from a very young age to create opportunities for quiet family time eg turn TV off, family meals
  • Christ-centred is foundational to all that we do in the Diocese
  • Necessity of creating opportunities for silence eg after readings or Communion at Mass; in people’s own homes; schools; groups
  • Acknowledge the growing desire for stillness and reflection on life and prayer
  • Respect for people’s own faith journey, where they are at, be non-threatening in encouraging silence
  • Acknowledge how prayer can already be present in our homes
  • Learn how to be contemplative in a busy life
  • How do we learn to discern God’s will

RECOMMENDATIONS

  • Guidance from Diocese, although the methods are often better ‘caught’ rather than ‘taught’
  • Young people should be referred to youth groups (we should almost ‘allow’ God to work in them spiritually)
  • More quiet time in the Mass ie before and after readings and communion.  (Beautiful prayer by Thomas Aquinas for Mass preparation
  • Make sure support is available in parts of the Diocese some distance from Cathedral/centres
  • Encourage ‘family prayer’ as part of First Communion ‘instruction’
  • Flexible opportunities for quiet time
  • Help people discover different ways of praying
  • Optimise opportunities to create climate and culture in sacramental preparation, schools and families
  • Creating opportunities for spiritual conversations
  • Promote opportunities for simple spiritual conversations and faith sharing
  • Introduce people to various ways of silent prayer – Lectio Devina, weeks of guided prayer, silent adoration, the heritage of spiritual traditions we already have
  • Nurture a sense of silence from childhood
  • Provide access to opportunities for everyone to develop their prayer